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Lois Kauffman's avatar

Zach Carter’s book was about John Maynard Keynes.

Ann Peters's avatar

We are mired in the legal trap of hunting individuals without looking at patterns from a more sociological perspective. Like Durkheim's attempt to understand suicide spiking in the 19th century France of La Bohème. My recent attempt:

Epstein, late Capitalism and masturbation:

Reflecting on the horrific stuff that people have been able to pick from the frass in the Epstein files released to date:

Sexual release is a basic physiological urge (or need) common to many animals, including humans: it’s just more obvious among males. The moment of sexual release is associated with a feeling of personal power and well-being. But there are many other sources of personal power and well-being, related to our healthy connections to others and contributions to their well-being in our family and community relationships.

The focus on accelerating mass production essential to endlessly concentrating capitalist growth leads to personal isolation, whether that be in the sweatshop, on the assembly line, in the cubicle or a big glass-walled office. In the horrific social fragmentation of warfare, sex is purchased or forced on others. In isolation, associated with repressive circumstances and social fragmentation, masturbation takes the place of interactive sexual play and is spurred by fantasy. In isolation, people are easier to manipulate and they fixate on symbolic figures and repetitive scenarios.

The movements for Peace, Love and Community associated with the late 1960s led people to prioritize interpersonal connections, even temporarily abandoning industrial products for handmade goods. In the Sexual Revolution, perhaps people didn’t have more sex but sexual pleasure was temporarily – potentially – disconnected from inequality, ownership, authority and control. Although in Movement circles, all those abuses re-emerged among leaders and followers, because this is the soup we swim in.

In late Capitalism, “money” is the coin of power and sold as the key to a good quality of life and personal satisfaction. The reification of money causes people to weaken community and family ties and seek to maximize individual earnings, increasing isolation. Especially in the USA, social fragmentation has increased. In the 1980s, the Reagan era message that being “out for yourself” maximized social benefits codified this tendency into an official ideology. Epstein forged his power in that decade by connecting sex, money, drugs, military products and “intelligence” in manipulative social relationships that promised men – and women – something they think they want.

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